LinkedIn

 آمار

تعداد نشریات20
تعداد شماره‌ها1,235
تعداد مقالات11,250
تعداد مشاهده مقاله79,080,915
تعداد دریافت فایل اصل مقاله110,431,316
Namiranian, Katayoon. (1404). Fereydun, the Mythical Warrior Who Was a Doctor. سامانه مدیریت نشریات علمی, 14(4), 291-304. doi: 10.30476/rhm.2024.104249.1245
Katayoon Namiranian. "Fereydun, the Mythical Warrior Who Was a Doctor". سامانه مدیریت نشریات علمی, 14, 4, 1404, 291-304. doi: 10.30476/rhm.2024.104249.1245
Namiranian, Katayoon. (1404). 'Fereydun, the Mythical Warrior Who Was a Doctor', سامانه مدیریت نشریات علمی, 14(4), pp. 291-304. doi: 10.30476/rhm.2024.104249.1245
Namiranian, Katayoon. Fereydun, the Mythical Warrior Who Was a Doctor. سامانه مدیریت نشریات علمی, 1404; 14(4): 291-304. doi: 10.30476/rhm.2024.104249.1245

Fereydun, the Mythical Warrior Who Was a Doctor

Journal of Research on History of Medicine
مقاله 3، دوره 14، شماره 4، بهمن 2025، صفحه 291-304    اصل مقاله (1.12 M)
نوع مقاله: Original Article
شناسه دیجیتال (DOI): 10.30476/rhm.2024.104249.1245
نویسنده
Katayoon Namiranian*
Assistant Professor, Department of Foreign languages and Linguistics, Faculty of Letters and Humanities, Shiraz University, Shiraz, Iran
چکیده
This study explores the character of Fereydun (in Middle Persian: Frēdōn) within the context of ancient Iranian mythology, emphasizing his significance as both a warrior and a healer. To appreciate Fereydun’s role, it is essential to understand the broader framework of Iranian mythology, which boasts a rich history dating back over a millennium BCE. These narratives, rooted in Indo-European epics, share numerous themes with Indian mythology, particularly the dichotomy of good versus evil. Central to this mythology is the eternal struggle between Ahura Mazda, the embodiment of absolute goodness, and Ahriman, the personification of evil. Ahriman’s relentless attempts to disrupt Ahura Mazda’s creation include inflicting diseases upon humanity. In response, Ahura Mazda enlists a troop of celestial beings and humans, among whom Fereydun emerges as a prominent figure endowed with superhuman abilities. Fereydun’s narrative is particularly notable for his triple role as a combatant against evil, an enchantment expert, and a purveyor of healing knowledge. This research posits that Fereydun’s abilities are not merely heroic but also encompass medicinal powers, positioning him as a pivotal figure in the fight against ailments created by Ahriman. The study employs etymological analysis to elucidate the meanings behind Fereydun’s name and correlate them with his extraordinary capabilities. By examining Fereydun’s combativeness alongside his healing powers, this research aims to illuminate the ancient Iranian perspective on the role of physicians as societal heroes and guardians of health.

تازه های تحقیق

Katayoon Namiranian (Google Scholar) 

کلیدواژه‌ها
Ancient Iran؛ Ancient Texts؛ Fereydun؛ Healers؛ Humanities؛ Medicine؛ Mythology؛ Physicians
مراجع
  1. Abdollahi, M., and Pourgiv, F., 2012. A Historical-Literary Survey of Medicine in Ancient Iran. J Res Hist Med, 2012; 1(3), pp. 97-101.
  2. Amouzgar, J., 2010. Mythological History of Iran. Tehran: Samt. [in Persian]
  3. Bal’ami, A.A.M., 1958. Translation of Tabari’s History. Edited by M.J. Mashkoor. Tehran: Khayyam Library. [in Persian]
  4. Bartholomae, C., 1904. Altiranisches Wörterbuch. Strassburg: K. J. Trübner. [in German]
  5. Bazhdan, A., and Abolqasemi, M., and Mirfakhraie, M., 2014. Who Is the First Mythical Doctor of Iran? The History of Islam and Iran, 24(24), pp. 5-23. [in Persian]
  6. Birouni, A., 1923. Āthār Al-Bāqiyah ‘an Al-Qurun Al-Khāliyah. Edited by E. Zakho. Leipzig: Otto Harrassowitz.
  7. Bivar, A.D., 1967. A Parthian amulet. Bulletin of the School of Oriental and African Studies, 30(3), pp. 512-525.
  8. Dhabhar, E.B.N., 1913. The Pahlavi Rivāyat, accompanying the Dādistān ī dīnīk. Bombay: The Fort Printing Press.
  9. Geiger, W., 1878. Aogemadaêcâ ein Pârsentractat in Pâzend, Altbaktrisch und Sanskrit. Erlangen: Verlag von Andreas Deichert. [in German]
  10. Ghalekhani, G., and Mahmoudi, M., 2016. An Etymological Survey of Some Terms Pertaining to Medicine and Diseases in Ancient Iran. J Res Hist Med, 5(3), pp. 133-142. [in Persian]
  11. Hamzah Al-Isfahani, Ibn Al-Hasan, 1961. Senni Al-Moluk Al-Ard (The History of the Kings of the World). Beyrut: Dār Maktabat al-Ḥayāh. [in Arabic]
  12. Hemmati Tarahomi, F., Zargaran, A., Mojahedi, M., Mozafarpour, S.A., and Abdollahi, M., 2018. The Vegetation Place of Human and Animals from the Perspective of the Mythology of Creation in Ancient Persia. J Res Hist Med, 7(4), pp. 229-236.
  13. Hemmati Tarahomi, F., Mojahedi, M., Abdollahi, M., and Zargaran, A., 2021. Myths on medicinal plants in ancient Persia, in Health, Disease and Healing from Antiquity to Byzantium: Medicinal Foods, Herbs and Spices. Amsterdam: Verlag Adolf M. Hakkert, pp. 81-92.
  14. Henning, W.B., 1947. Two Manichaean Magical Texts. BSOAS, 12, pp. 39-66.
  15. Hinnells, J.R., 1997. Persian Mythology. London, Hong Kong: Chancellor Press.
  16. Humbach, H., and Ichaporia, P.R., 1998. Zamyād Yasht: Yasht 19 of the Younger Avesta Text, Translation, Commentary. Wiesbaden: Harrassowitz Verlag.
  17. Ibn Balkhi, 1984. Farsnameh. Edited by G. Listrange and R.A. Nickelson. Tehran: Donyaye Ketab. [in Persian]
  18. Jaafari-Dehaghi, M., 1998. Dadestān ī dēnīg, part-1, transcription, translation and commentary. Paris: Association pour l’avancement des études Iraniennes.
  19. Khaleqi-Motlaq, J., ed., 2007. Shahnameh, Vol. 1. Tehran: Center for the Great Islamic Encyclopedia.
  20. Lincoln, B., 1981. Priests, Warriors and Cattle. Berkeley and Los Angeles: University of California Press.
  21. Mackenzie, D.N., 1971. A Concise Pahlavi Dictionary. London: Oxford University Press.
  22. Malandra, M.M., 1983. An Introduction to Ancient Iranian Religion. In: Readings from the Avesta and Achaemenid Inscriptions. Minneapolis: University of Minnesota Press.
  23. Malandra, M.M., 2018. The Frawardīn Yašt; Introduction, Translation, Text, Commentary, Glossary. In: Ancient Iran Series. Vol. 8. Irvine: UCI-Brill.
  24. Mayrhofer, M., 1979. Iranisches Personennamenbuch. Band I. Wien: Österreichen Akademie der Wissenschaften. [in German]
  25. Mirfakhraie, M., 2011. Pahlavi Rivāyat: A Text in Middle Iranian Language Transcription, Critical Apparatus, Persian Rendering, Commentary and Glossary. Tehran: Institute for Humanities and Cultural Studies. [in Persian]
  26. Mirfakhraie, M., 2015. Dēnkard. Vol. 6. Tehran: Institute for Humanities and Cultural Studies. [in Persian]
  27. Mobed, A., and Mobed, Sh., eds., 1881. Khorda Avesta: Zand-e Yasna. Bombay: Zoroastrian Private Publication.
  28. Mola’ie, C., 2009. The meaning of the name of Fereydoun and its connection with his three forces in the mythological and epic traditions of Iran. Literary Essays, 167, pp. 151-175. [in Persian].
  29. Rashed-Mohassel, M.T., 2008. Dēnkard. Vol. 7. Tehran: Institute for Humanities and Cultural Studies. [in Persian]
  30. Sundermann, W. 2009. The Literature of Pre-Islamic Ira Edited by R. E. Emmerick & M. Macuch. London, New York: Taurus.
  31. Tafazzoli, A., 1973. Mēnōg ī Xrad. Tehran: Bonyād-e Farhang. [in Persian]
  32. Tafazzoli, A., 1999. Frēdōn. In: Encyclopedia Iranica. Vol. IX, Fasc, 5, pp. 531-533.
  33. Tafazzoli, A., 2010. The History of Pre-Islamic Iranian Literature. Edited by J. Amouzgar. Tehran: Sokhan. [in Persian].
  34. Zarshenas, Z., 2009. Medicine in Ancient Iran (Tārīkh-i pizishkī). Medical History, 1(1), pp. 11-35. [in Persian]
آمار
تعداد مشاهده مقاله: 194
تعداد دریافت فایل اصل مقاله: 146


سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب